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The Womens' Bible Commentary - The Matriarchs
The Womens' Bible Commentary - The Matriarchs
by SPCK - Newsom, Ringe and Lapsley
The Matriarchs Like the tales of Genesis 1–11, with their recurring patterns of world ordering, the tales of the matriarchs have recurring narrative patterns typical of traditional literature. In Genesis 12–36 and 38, certain motifs mark the life history of the women at the turni
The Womens' Bible Commentary - Wives at Wells and Water
The Womens' Bible Commentary - Wives at Wells and Water
by SPCK - Newsom, Ringe and Lapsley
Wives at Wells and Water The associations in literature between fertility and water are ancient intuitive acknowledgments of our watery origins on earth and in our mothers’ wombs, and of the source of life upon which we continue to depend. Four scenes involving water, women, and
The Womens' Bible Commentary - The Becoming of Woman in Genesis
The Womens' Bible Commentary - The Becoming of Woman in Genesis
by SPCK - Newsom, Ringe and Lapsley
The Becoming of Woman in Genesis Written in an earthier style than Genesis 1, the tale of Genesis 2–3, with its less-than- complete outline of God’s creations (2:4b–25), its homespun reflections on marriage (2:23– 24), and its God who walks in the garden (3:8) and fears humans’ p
The Womens' Bible Commentary - The Mothers and Fathers of Israel
The Womens' Bible Commentary - The Mothers and Fathers of Israel
by SPCK - Newsom, Ringe and Lapsley
The Mothers and Fathers of Israel Commentaries on Genesis 12–50 generally focus on Abraham, Isaac, Jacob, and Joseph, ancestral heroes of Israel. Their life stories are built from traditional elements such as the hero’s unusual birth, his stormy relationship with his brothers, yo
The Womens' Bible Commentary - The Women of Philippi
The Womens' Bible Commentary - The Women of Philippi
by SPCK - Newsom, Ringe and Lapsley
The Women of Philippi Luke’s narrative of Paul in Philippi illustrates how different kinds of women were affected by Paul’s imperializing teaching. The narrative opens with a gathering of women to pray at the river; this underscores again Brooten’s contention that there were wome
The Womens' Bible Commentary - The Beginning
The Womens' Bible Commentary - The Beginning
by SPCK - Newsom, Ringe and Lapsley
The Beginning Acts begins with an anticonquest ideology that “anesthetizes and sanctifies the exploitative act to make it acceptable” (Dube, 60). Through a command of Jesus (1:8), Luke authorizes Jesus’ followers to travel to other lands and bear witness…
THE WOMEN'S BIBLE COMMENTARY - Status Crisis and the Cross
THE WOMEN'S BIBLE COMMENTARY - Status Crisis and the Cross
by SPCK - Newsom, Ringe and Lapsley
Status Crisis and the Cross The status problems hinted at in chapters 1–7 are presented in chapters 10–13 as a full-blown crisis. Paul has been shamed and humiliated by some rivals he calls “super-apostles,” itinerant ministers who have captured the minds and hearts of his Corint
The Women's Bible Commentary - Gang-Rape, Murder, and Dismemberment in Times of Peace
The Women's Bible Commentary - Gang-Rape, Murder, and Dismemberment in Times of Peace
by SPCK - Newsom, Ringe and Lapsley
Gang-Rape, Murder, and Dismemberment in Times of Peace In Judges 19, an unnamed woman, identified as pilegesh, a Hebrew term of unclear social status and often translated as “concubine” but sometimes also as “secondary wife,” runs away from her husband, a Levite…
The Women's Bible Commentary - Dividing the Kingdom
The Women's Bible Commentary - Dividing the Kingdom
by SPCK - Newsom, Ringe and Lapsley
Dividing the Kingdom THE WOMEN’S BIBLE COMMENTARY (1 Kings 12-15) From the death of Solomon at the end of 1 Kings 11 until the fall of the northern kingdom in 2 Kings 17, the narrative generally alternates between accounts of the kingdom of Judah and the kingdom of Israel. The co
The Womens' Bible Commentary - Women Traveling with Jesus
The Womens' Bible Commentary - Women Traveling with Jesus
by SPCK - Newsom, Ringe and Lapsley
Women Traveling with Jesus Luke mentions two groups who were with Jesus as he travelled through cities and villages in Galilee: the Twelve and “some women who had been cured of evil spirits and infirmities.” From the second group, three are named: Mary called Magdalene; Joanna th
The Womens' Bible Commentary - Jerusalem’s Fall and Future
The Womens' Bible Commentary - Jerusalem’s Fall and Future
by SPCK - Newsom, Ringe and Lapsley
Jerusalem’s Fall and Future The second round of judgment/promise begins with a specific and detailed oracle against Jerusalem. The imagery here is graphic; it describes the rulers’ oppressive behaviour as tearing off the skin and flesh, consuming the people (3:1–3)…
The Womens' Bible Commentary - The Messenger, Justice, and the Father’s Special Possession
The Womens' Bible Commentary - The Messenger, Justice, and the Father’s Special Possession
by SPCK - Newsom, Ringe and Lapsley
The Messenger, Justice, and the Father’s Special Possession The three dialogues of 2:17–4:3 begin with an accusation: “You have wearied YHWH with your words.” The image of a weary Deity captures the emotional escalation that occurs in these passages…
The Womens' Bible Commentary - Hope
The Womens' Bible Commentary - Hope
by SPCK - Newsom, Ringe and Lapsley
Hope Only shreds of hope appear in this book to counterpoise the deep river of devastation, grief, and despair that pervades most of it (3:14–18; 12:14–17; 16:14–15; 17:24–26; 22:2–4; 23:5–8; 24:4–7; 29:10–14; 42:7–12). In a collection of prose and poetry called “the little book
The Womens' Bible Commentary - God as "Father"
The Womens' Bible Commentary - God as "Father"
by SPCK - Newsom, Ringe and Lapsley
God as “Father” In addition to bringing about people’s transformation from the status of minor children under guardianship of the law to that of mature heirs able to enjoy their inheritance (see above on 3:23–26), the coming of Christ has other consequences as well…
THE WOMEN'S BIBLE COMMENTARY - Baptism, Temptation, Commission